由於五一三事件本身的社會禁忌性，鮮少研究投入對遇難者家屬經驗的探究，二代家屬更少成為研究關注對象。本研究欲從心理療癒的角度，探究遇難者二代家屬的生活經驗。本研究首先梳理遇難者家屬經驗的複雜性，顯示家屬經驗到創傷性喪親、被剝奪的悲傷等多重受苦處境。本研究亦回顧代間創傷現象的研究成果，包含代間傳遞的發生以及對後代的影響，作為理解二代家屬經驗的途徑之一。
為了深入且脈絡化地探索二代家屬的主觀歷程，本研究採用詮釋現象學取向的質性研究方法。本研究共有三位受訪者，經由訪談形成分析文本後，再依照詮釋現象學分析法（IPA）逐步進行文本分析。研究結果顯示，二代家屬受訪者呈現四個經驗主題分別為：（一）家族傷痛的承接、（二）家族傷痛的發酵、（三）二代身份的矛盾與掙扎、（四）家族傷痛的轉化契機。雖然二代家屬的經驗面向與既有代間創傷研究有許多共通之處，然在內涵與意義上亦存在不少差異，反映出親代所經歷事件的特殊性以及社會、文化與歷史脈絡的影響。本研究發現，遇難者家庭的哀悼歷程遭遇多重的內外在阻擾，而親代家屬未能療癒的悲傷與創傷經歷可能傳遞給二代家屬，召喚二代家屬回應家族未竟的哀悼任務。二代家屬的哀悼嘗試仍會面臨政治社會結構的阻礙，然而集體社會對家族受苦的見證與共同承擔，以及政治氣氛的轉變，則有助於轉化家屬療癒傷痛的困境。
期盼本研究對二代家屬生活經驗的理解，有助於相關研究的延伸探究。在臨床實務上，本研究認為應發展多元的治療模式，並納入創傷知情與社會正義的關懷，以更貼近遇難者家屬群體的需求。

Objective: Due to the social taboo surrounding the May 13 incident, little research has been devoted to explore the experiences of the victim families, and the second generation family members have rarely been the research focus. This study aimed to understand the lived experiences of the second generation family members from a psychological perspective. This study first described the complex experiences of the victim families, illustrating their multiple sufferings contain traumatic bereavement and disenfranchised grief. This study also reviewed the research findings on transgenerational trauma, including its occurrence and its impact on subsequent generations, as a way of understanding the experiences of the second generation.
Method: To explore the subjective processes of the second generation deeply and contextually, this study adopted the qualitative research method with interpretive phenomenology orientation. Three participants were interviewed, and the analysis of the interview texts was conducted according to the method of interpretative phenomenological analysis (IPA).
Results: The results of this study revealed four experiential themes among the second generation: (1) the inheritance of familial sufferings, (2) the deepening of familial sufferings, (3) the contradictions and struggles of being second generation, and (4) the transformative opportunities of familial sufferings. Although the results share many similarities with existing research on intergenerational trauma, significant differences are still present, reflecting the uniqueness of the incident experienced by the parental generation and the influence of social, cultural, and historical contexts. The study showed that the mourning process of victim families encounters internal and external obstacles, and the unresolved grief and trauma experiences of the parental generation may be transmitted to the second generation, seeking responses to the unfinished mourning task of the family. The mourning attempts of the second generation still face obstacles from the political and social structures. However, the witness and shared responsibility from the collective society, as well as changes in the political atmosphere, significantly contribute to the healing of the victim families.
Conclusions: It is hoped that this study’s understanding of the lived experience of the second generation will contribute to the extension of further research. As for clinical practice, this study suggests that the development of diverse treatment models and the incorporation of trauma-informed and social justice will better meet the needs of the victim families.

第一章 緒論：探究五一三事件遇難者家屬及後代的經驗 1
第一節 五一三事件遇難者家屬的多重受苦 1
第二節 家族受苦經驗的代間傳承之探究 3
第三節 相關名詞釋義 5
第二章 文獻探討：梳理悲傷與創傷經驗的代間傳遞現象 7
第一節 五一三事件作為馬來西亞的歷史重擔 7
第二節 悲傷與創傷的交織 9
第三節 創傷的代間傳遞現象 12
第四節 綜論：代間受苦經驗的取徑 17
第五節 研究問題意識 18
第三章 研究方法：貼近遇難者二代家屬生活經驗的取徑 19
第一節 研究方法 19
第二節 研究配置 20
第三節 研究分析步驟 21
第四節 研究倫理議題 23
第四章 研究結果：呈現家族傷痛對二代家屬的交織意義 27
第一節 家族傷痛的承接 27
第二節 家族傷痛的發酵 33
第三節 二代身份的矛盾與掙扎 37
第四節 家族傷痛的轉化契機 40
第五章 研究討論：脈絡化遇難者二代家屬的代間傳遞經驗 47
第一節 代間傳遞的內涵與影響 47
第二節 代間傳遞的困境與轉化 51
第三節 整合論述：社會受苦透過世代的召喚 54
第六章 結語與建議：展望對世代受苦的認識與療愈 57
第一節 研究結論 57
第二節 臨床與實務建議 58
第三節 研究限制與建議 59
參考文獻 61
附件 71

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